Ing of `modernity’ (see the essays included in McMahan 2012); for the
Ing of `modernity’ (see the essays incorporated in McMahan 2012); for the Chinese case, see Fisher (2012); Ritzinger (2017b). While frequently employed as interchangeable synonyms, I favor to distinguish Buddhist modernism from the broader category of `modern Buddhism,’ which includes a combination of these modernist approaches and more established teachings and practices. Among the other most typical themes is also the adoption of a contemporary PHA-543613 Biological Activity scientific method and from the new category of religion as opposed to superstition; `modernist’ features also contain an emphasis on rationality, on egalitarianism in general, and on a social and/or political engagement of the Buddhist clergy, also as an improved involvement from the laity along with a connection with nationalism, and so forth. Around the focus on meditation, see McMahan and Braun (2017). Around the spread of your notion of `original Buddhism’ in Republican China, see Ritzinger (2016). ,, (Tanxuan, 1936, p. 43). The case of Nenghai shows how the boundaries among these categories really should not be perceived as as well strict, as he was each responding to the urge to reestablish a tantric tradition in China and behaving as a Buddhist modernist attempting to recover early forgotten practices. Only mentioned in the final list. Only mentioned within the final list. Quoted within the key text without having explicit reference, but pointed out inside the final list. Only pointed out inside the final list. Only talked about in the final list. Only pointed out inside the final list. Daoxuan’s text is quoted inside the principal text without explicit reference, although it is actually talked about within the final list. The 3 texts by Zhiyi are quoted in the most important text with no explicit reference, and are also not talked about within the final list.57 58 596365 66 67 68 69 70 71References Major SourcesDaqu . 1936. “Fojiao de Pinacidil Potassium Channel Bujing guan” . Renjianjue 1: six. Fazhi . 1938. “Bujing guan jiu xiang guan cidi song” . Haichaoyin 19: 490. Miaojing . 2006. Si nianzhu jiangji . Taipei and Vadito NM: Meiguo Fayunsi chubanshe. Accessible online: http: //www.book853.com/show.aspxid=1626 cid=12 (accessed on 4 October 2021). Nenghai . 1946. Sanguiyi guan chuxiu l fa. Nenghai shangshi chuanshou . Longlian , ed. Chengdu: Jincisi huguo jingang daochang. Nenghai . 1960a. Shelifu apitanlun chandingpin xueji . Reprint: Jiedinghuijiben sanxue , 21510. Shanghai: Shanghai foxue shuju, 1996. Nenghai . 1960b. Shelifu apitanlun chanding pin xueji jianglu . Longlian , ed. Reprint: Sansue jianglu, 27854. Shanghai: Shanghai foxue shuju, 1997.Religions 2021, 12,19 ofShengyan . 1934. “Bujing guan song (bingxu)” (). Hunan fojiao jushilin linkan 16 (123). Reprint of X no. 1179. Taixu . 1921. Fosheng zong yao lun (Chunzheng de fofa) . Guangzhou: Guangzhou Jiangjinghui . Readily available on the internet: https://book.bfnn.org/books2/1758.htm. (accessed on 4 October 2021). Taixu . 1932. Dasheng bensheng xindi guan jing . Xiamen: Minnan Buddhist Academy . Obtainable on the internet: https://book.bfnn.org/books2/1758.htm. (accessed on four October 2021). Taixu . 1934. Foshuo ba da ren jue jing jiangji . Luoyang: Yongning monastery . Obtainable on the net: https://book.bfnn.org/books2/1891.htm. (accessed on 4 October 2021). Taixu . 1943. “Zhongguo foxue tezhi zai Chan” . Reprint: Chanxue lunwenji . Ed. Zhang Mantao . Taipei: Dasheng chubanshe 1981, 19. Tanxuan . 1936. “Bujing guan fa” . Haichaoyin 17: 364. Xianming . 1936. “Bujing guan duizhi tanyu lun” . Hongfa kan 31: 157. Ye Jun , tr. 1981. Qingjing daolun , by Jueyin (Buddhagosa). Beijing: Zhongguo fojiao wenh.
